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The Homeopathic Diet & The Sketch Of A Complete Image Of The Disease So As To Make Possible Its Cure By Homeopathy
The Lesser Writings of C.M.F. Von Boenninghausen
By Clemens Maria Franz von Bönninghausen
The Lesser Writings of C.M.F. Von Boenninghausen
Clemens Maria Franz von Bönninghausen
Boericke & Tafel, 1908 - Homeopathy - 350 pages
Homoeopathic Diet and the Sketch of a Complete
Image of the Disease so as to Make Possible
its Cure by Homoeopathy.
Published for the Lay Public.
Second Augmented Edition, Miinster, 1833.
In answer to a frequently expressed wish, we have in this re-
print of the two pamphlets which formerly appeared separately
(namely, on Homoeopathic Diet and the sketch of this complete
image of the disease) joined the two together, after having made
such additions and changes as appeared useful or necessary.
The continued lack of Homoeopathic physicians, in spite of the
continued spread of this curative method, may have been the
cause why a large edition of these pamphlets was so soon ex-
hausted, and that there is a frequent call for the work. Patients
who live at a distance from Homoeopathic physicians have contin-
ual need both of the one pamphlet and the other, since the Ho-
HOMOEOPATHIC DIBT. 269
moec^thic physicians are so busily occupied that it is absolutely
impossibk for tbem to satisfy all the calls for information on
these heads by written direction.
It is of course always best if the physician can see the patient
himself, as he will then notice many things which cannot so well
be expressed so distinctly and definitely in any report; he will also
then be able to confine himself to some few questions which will
decide the choice of the remedy that is most suitable. Such a sep.
aration of the essential from the non-essential cannot be expected
from one who is not a physician, and he must on that account
communicate everything at all morbid which he has observed in
himself. Nevertheless it is always advisable that the physician,
wherever it is at all feasible, should draw up the first sketch of
the image of the disease (especially in chronic troubles), after
this by the help of this guide the later communications can easily
be given with the necessary completeness.
As to diet, of late a certain indulgence has been granted, which
is not always to be approved of, and where there is any doubt, it
is surely better to be a little too strict than to be too indulgent, as
experience has frequently shown that the injuries caused by in-
dulgence are diflScult to repair.
Miinster, June, 1833.
C. V. B.
General Homoeopathic Diet.
'' In view of the minimal doses of medicines which are at once
so necessary and so useful in Homoeopathic treatment, it may easily
be understood that everything in the diet and the order of man's
life must be removed which might at all have a medicinal e£Fect,
in order that the minimal doses may not be overcome and extin-
guished or at least be disturbed.*' — S, Hahnemann's Organon,
It is not the diet which the Homoeopathic physician prescribes
which restores the patient's health. Only gross ignorance or the
intentional spreading of an untruth can claim that, as opponents
of this curative method sometimes do, that it is merely the Ho-
moeopathic diet which avails; to which the humiliating answer is
frequently given that in such a case the allopaths act in an inde-
fensible manner in not imposing an equally strict diet.
270 HOMCBOPATHIC DIET.
Although it is undeniable that certain diseases (limited in their
period) pass over without danger if the proper diet is observed,
yet this cannot be called a cure, since its duration is not short-
ened in this manner. But these very diseases are the ones which
most allopaths keep for themselves, while they are willing to
hand over the chronic diseases (/. ^., those diseases which, with-
out a healing medicine at most, only change their form, but only
come to an end with the last breath of the patient), for they
know that the cure in such cases is difficult and can be expected
to result not from the diet, but only from an effective medicine.
The paragraph of the Organon which we have quoted above
gives us the only point of view from which the Diet of Homoeo-
pathy is to be considered. This ought to bring back man, espe-
cially th^sickmdJi, to a natural mode of living and should prevent
the disturbance of the action of the medicine prescribed for his
cure by other medicinal irritants. On this account there is no
prescription as to the quantity of food to be taken, since the
wants and the inclination of the patient in this respect supply the
correct standard. Only the kind of food to be taken is defined by
the physician, and this the more since in the usual mode of living
of civilized people the medicinal condiments, with articles of food
otherwise harmless, are so customary that we seldom find them
pure. And yet it is plain that every article of food ought to be
free from medicinal virtue, since this causes variations in his con-
dition, and thus must make healthy men more or less ill, even if
this should be only transitory.
Starting from this position. Homoeopaths in their dietetic
directions would at first naturally forbid many things which
later experience caused ihem to see are less injurious. The long
continued use of many medicinal substances in many cases dulls
the susceptibility for them, so that the vital force eventually is no
more affected thereby. Even more important in this direction is
the observation frequently made, that as a rule only such medici- •
nal substances act in a disturbing manner, on substances given
before as have Homoeopathic relation to it, /. e,, which have the
virtue and tendency of producing similar effects on healthy per-
sons. On this alone the antidotal virtue rests which a number of
medicines show, and by this may be explained how it comes
that many an otherwise antidotal substance passes by without caus-
ing any disturbance, if it only leaves untouched the present mor-
bidly excited parts of the organism on which the medicine is in-
tended to act.
HOMCEOPATHIC DIET. 271
Otherwise it has become known by many facts and observa-
tions that even the potencies which are at this day carried higher,
and which are the especial offence and object of ridicule of in-
vestigators, who merely speculate and have become alienated
from quiet experiments, have so much increased the intensity
(doubtless immaterial) of the medicinal virtue that all grossly
material influences can affiect it but little or not at all.
All this is now, of course, taken into consideration in the diet to
be, observed, and Homoeopaths have on this account been able to
yield a good deal of late, which they had to forbid before, from
fear of doing harm. This is especially the case with chronic
patients, who are forbidden, besides the actual medicines of all
kinds, only coffee and strong iea^ heating drinks, imported spices
and strong odors, especially that of Camphor.
Nevertheless, it may not be ivithout its use to enumerate for the
patient, as well as for healthy persons, everything which in any
way has medicinal virtues, and which in consequence may act in-
juriously on the health or which may injuriously act on the
medicines taken. There are also so many acute diseases, as also
some of the chronic diseases, which cause a great susceptibility
for such disturbing influences and the excess of which even at
times amounts to actual idiosyncracies. We» therefore, subjoin a
pretty complete list, as well of things allowed as of things forbid-
den, with the remark that the exceptions permitted according to
the nature of the disease and the Homoeopathic medicines used is
left most safely to the physician in charge; but whatever is
printed in capitals (/. ^., doubly underscored) must usually be
Beef, mutton, venison of all kinds (but it must not have the
haut gout), even the meat of the wild boars and their young,
raw hams, not the fat, chickens, turkeys, capons (which have
not been fattened too much), grown pigeons, not too young, and,
with patients who are not suffering from troubles of the stomach
or the bowels, also occasionally some roast veal is not in-
jurious. But these meats, as well as all other food permitted.
272 HOMCKOPATHIC DIBT.
must not be spcnled by being seasoned with medicinal sub*
stances (e. g.» spices). Jelly, also prepared without spices, as
well as smoked and pickled meat, are also permitted.
Pish are to be eaten only in moderation, and only at noon, not
in the evening. The fish most easily borne are carp, pike, trout,
crucian, barbel, tench, white fish, gudgeons, mullet, etc., if
they are quite fresh and prepared in a simple manner. Less to
be recommended, especially where there are stomach or cutaneous
troubles, are the seafish, as well the pickled and smoke kinds, as
also oysters are only admissible if they have been properly soaked
in fresh water, and all have to be partaken of very sparingly.
Of other animal food there are also permitted butter, raw or
soft-boiled eggs, milk, which is most safe if first boiled (since it
frequently contains medicinal virtues from the food of the
animals), butter-milk, clabber, wkey, fresh cheese (not odor-
ous), and unseasoned, or, still better, cottage-cheese.
Well-baked and unspiced bread of clean wheat, without any
harmful admixtures of ergot and darnel, and baked without the
addition of potash, as also all dishes made of flour without spices
and not too fat, are harmless. Rye-bread generally agrees better
with patients than wheat-bread; even pumpernickel does not
harm those that have been used to it.
Among the vegetables permitted are potatoes, ground-nuts,
cole-rabi, beets, cauliflower, cabbage and kale, spinach, legu-
minous plants, carrots, oyster- plants, parsnips and turnips, when
they are prepared without spices and with only a moderate
amount of fat. So also the prepared vegetables, as sour-krout,
pickled beans, etc., are harmless. To this class also belong rice,
maize, grits and groats of wheat, oats and barley, as also millet,
peas, lentils and beans; the latter, because they cause flatulence,
must often be used very moderately; then also sago and salep.
Also the salads which are cooked, but not the raw salads, may
be eaten; so also some of the potherbs lose their medicinal virtues
by cooking, and may then be used without injury, though it will
be safest to do without them.
As a rule, all fruit when fulJy ripe, if the sweet varieties, arc
chosen, may be safely eaten, either cooked or raw. Among these
HOMCEOPATHIC DIET. 273
we would especially enumerate: cherries, peaches, apricots (but
all these cooked without their stones), apples, pears, grapes,
raspberries, mulberries, melons, pumpkins, oranges (used with-
out their peelings), pineapples, dates, figs and gooseberries. In
most cases, but not always, currants may be eaten, as also straw-
berries, cooked cranberries and whortleberries, cooked quinces
and fresh walnuts and hazelnuts. Just as harmless are preseryed
fruits, when put up with pure sugar, as also iced fruits, unless
the same should be forbidden, owing to their coldness, where
there is weakness of the stomach.
The most natural and harmless drink is pure water that has
been boiled and afterward cooled again; this may be rendered
agreeable to the taste by adding sugar, raspberry juice, toast, or
anv condiments which are not forbidden.
Next to this we would place milk, with butter-milk and whey,
though the latter must be freed from its medicinal qualities by
Besides these there are permitted small- beer, which is not
brewed too strong and has well fermented, as also the other
beers similarly prepared, unspiced hot beer, decoctions of dried
fruits, the gruel of oats, barley or rice, unspiced chocolate, tea of
cocoa shells, milk of almonds (but without any bitter almonds in
it); then also broth of beef, of chickens and of pigeons, which
must also be unseasoned and not too fat.
Whoever thinks that they cannot do without some drink like
coflFee, besides chocolate, may without ill effects drink a decoction
of toasted carrots, wheat, rye or barley, but there must not be
any addition of coffee, chickory or Swedish coffee- vetches.
In most of the chronic diseases a mixture of five parts of water
with one part of wine may be used as a daily beverage.
Vinegar, even if quite pure and unadulterated, can never be
used as a beverage and seldom as an addition to it.
V. TOII.ET ARTICLES.
Among these but few can be granted to the Homoeopathic
Instead of pomade a piece of raw pork-fat, where a great dry-
ness df the hair sets in.
274 HOMCKOPATHIC DIET.
For cleaning the teeth, the patient should use pure water and
finely powdered charcoal, or the coal trom burned bread, without
the addition of any perfume.
Instead of fumigating the rooms, a frequent airing of the rooms
and cleanliness in the same must serve.
For baths we substitute a quick washing off with clear water
and unperf umed white soap.
Finally whoever is accustomed to the use of tobacco need not
give it up altogether, but it will be well to moderate an excessive
use of the same.
VI. CJLOTHING AND MODE OF UFE.
The clothing ef the patient ought to be comfortable, and no
warmer and thicker than feels comfortable to him.
Moderate exercise, especially in the open air, is very desirable;
even a dance in pleasant company, if not too exhausting, and
when the strength permits it, will not as a rule prove harmful to
the chronic patient.
As a rule he ought to retain as much as possible his accustomed
mode of living, in so far as this is not opposed to the express di-
rections; he should sleep, eat and drink according to his desire,
neither more nor less; he should not withdraw from any innocent
social amusement; the endeavor should be to keep the mind as
well as the body in as comfortable a state as possible, which
furthers the cure more surely than any compulsion would do.
He should seek to fill out his time as far as possible with light
and pleasant employments.
Rare exceptions from the present general rules must be left to
the determination of the physician in the particular cases.
Very young or soft boiled veal, fat pork, the meat of ducks and
geese (the latter three are especially harmful in cutaneous dis-
orders), liver, kidneys and brain; any meat which is very fat or
such as has become medicinal by the addition of spices or piquant
sauces, e.g., sausages, sour roast of rabbits or geese, beefsteak,
carbonades, field fares, larks and all animals that have become
excessively fat through fattening.
HOMOEOPATHIC DIET. 275
As to fish, it is safest to avoid them altogether. The most in-
jurious are eel and salmon, both when fresh and when smoked or
pickled; caviar, cod-fish, turtles and shrimps. The roe and the
milt of certain fish have been found, particularly harmful, espe-
cially those of HERRINGS, perch and barbs.
Other animal food that must be avoided is hard boiled tggs,
things baked from eggs, raw milk, cream, old stinking or highly
seasoned cheese, especially Limburger cheese and grbbn chbbsb,
First of all, all vegetable food and salads which are not cooked
are forbidden, with the single exception of the fruit which was
not excepted above. Then also all bread which has not been well
fermented, or is sticky, or badly raised, or such as is impure from
spices, potash, soap, ergot, darnel or cockle. So also all cakes
and cookies, especially such as are very rich, or prepared with
spices, honey and the like, and such as are decorated with metallio
leaflets or colors, which are often actually poisonous.
Among the injurious vegetables are chestnuts, old cole-rabi.
beets, artichokes, asparagus, shoots of hops, corn-salad, parsley,
chervil, chickory, rub, garden-cress, water-cress, horse-radish (so
long as it remains sharp), onions of all kinds, wood-sorrel,
orache celery, purslane, mustard, large and small radishes,
truffles, morils and champignons, etc.
So also ALL spices whatever name they may have and whether
belonging to the exotic and dry class or to the potherbs, are all
to be avoided, as they all have more or less medicinal properties.
Among the former are cinnamon, saffron, ginger, pepper,
NUTMEG, VANILLA, RED PEPPER, BAY LEAVES, SOYA, LEMONS,
CITRON, BITTER ALMONDS, etc. ; but in the latter class we enumer-
ate marjoram, thyme, sage, basilicum, balm-mint, etc. All food
(also sauces, cakes, preserves and ice-creams) containing such in-
gredients thereby acquire more or less medicinal powers, which
can only act in a disturbing or even destructive manner on the
dose of Homoeopathic medicine, and they must therefore be
Unripe fruit and frequently also acid fruit does not agree with
Homoeopathic treatment. The patient must, therefore, not only
276 HOMCEOPATHIC DIET.
abstain from unripe fruit, but also, in cases which will be more
closely pointed out by the physician, from currants, strawberries
and medlars, as also from the acid varieties of apples, pears and
cherries, and from lemons.
To this class also belong cucumbers, which must usually be
forbidden, as also raw cranberries and whortleberries, haws,
elderberries, raw quinces, old English walnuts, stale hazelnuts,
almonds (especially the bitter ones), olives and St. John's
Among beverages, coffee, distinguished by its quality of anti-
doting by far the greater number of medicines and powerfully
affecting the whole organism, stands first as forbidden, and can
never be permitted. The same must be said of the coffee which
is prepared from chickory, from acorns or from the Swedish
Less injurious, but nevertheless but rarely permitted, is the
common Chinese tea, whether green or black. So also all the
decoctions prepared from elder-flowers, chamomilla, bal-
DRIAN, speedwell, millefolium, MELISSA. PEPPERMINT, FEN-
NEL, ANISE, COUCHGRASS, LIPER'S HERBS, PECTORAL TEA, ICE-
LANDIC MOSS, are among the forbidden enjoyments, as all of them
have more or less medicinal qualities, and would also counteract
the Homoeopathic doses.
Furtheimore, we have to avoid all the so-called strong
DRINKS, e. g. WINE, COGNAC, ARAC, BRANDY, RUM, LIQUERS OF
ALL KINDS, BISHOP. PUNCH. CARDINAL, GROG, CHANDEAU,
SPICED WINE, BIRCH-BEER, MEAD etc, and especially all the
ELIXIRS, CORDIALS, BITTERS, which are often injurious even to
healthy persons, and all of which contain more or less of medi-
Beer, which is otherwise quite harmless, when pure and un-
adulterated, often has imparted to it deleterious qualities by the
addition of stupefying, intoxicating and heating herbs, which
make it injurious to the health. Therefore, such beers, as well
as double beer, and beers compounded with ginger, ledum
or other spices, are forbidden.
Furthermore, during Homoeopathic treatment all vegetable
ACIDS (the juice of lemons, wood-sorrel, common sorrel, bar-
berries, sour apples, sour cherries, etc.), and all kinds of vin-
HOMOEOPATHIC DIET. 277
HGAR, HERB-VINEGARS, compounded with sharp substances or
spices, as also the sauces prepared therewith, or salads and other
dishes, are vetoed.
V. TOII.ET ARTICLES.
Besides the substances above mentioned, luxury and fashion
have introduced many things into life, especially into the life of
the well-to-do portion of humanity, which not only in no way
comport with Homoeopathic diet, but exert even a hurtful in-
fluence on healthy persons, while many are ignorant of their
Among these are the many^ kinds of perfumes made of amber-
gris, musk and many kinds of ethereal oils, as also similar
pomades, soaps, smelling mixtures and washes, naphthas, eau de
cologne, oil of macassar, rouge and other paints and whatever
else these superfluities may be called.
Besides these, we find tooth powders, tooth washes and
ESSENCES made from medicinal substances (quinine, sandal-wood,
cascarilla, ambergris, cream of tartar, magnesia, etc.), and these
must be avoided.
Then also all fumigation by whatever means this may be
effected (fumigating powder, pastils, vinegar, juniper berries, in-
cense, etc.), and even the smelling of lighted sulphur matches
and other matches, or the smoke of extinguished tapers and
lamps ought to be avoided. Snuff also is disallowed all the more
since it usually contains also other ingredients of a medicinal
Finally we should abstain from baths of all kinds, even the
warm foot-baths, and especially such as have herbs, ashes or
similar substances added to the water, so all in all, external ap-
plications, ointments, EMBROCATIONS, PILLOWS OF HERBS, FO-
MENTATIONS, vesicatorihs, etc., which are all of them injurious,
or, at best, useless. The same applies without exception to all
domestic remedies. Most carefully should we guard against
the smell of camphor, which suppresses nearly all medicines.
VI. CLOTHING AND MODE OF LIFE.
In general, all excess is injurious, as well in having the cloth-
ing too light as in having it too heavy, the comfort of the patitnt
is almost the only criterion.
278 THE CURE OF ASIATIC CHOLERA.
Besides this, ear-rings and necklaces of amber, corals, jet, hips,
fruits of various kinds, or perfumed substances, even those made
of metals, are injurious, because they are not without medicinal
virtues, and they must therefore be avoided. In rare cases the
same may be said of dyed clothes, especially those dyed black, as
these frequently act in a disturbing manner, so that it is advisable
never to bring them into juxtaposition with the body without
With respect to the mind and spirit, everything passionate and
straining is very injurious, and should be carefully avoided. Not
only vexation, grief, fright, anger, etc., but also excessive joy
and other pleasant affections act in a disturbing manner. So also
every strenuous exertion of the mind through reading, and espe-
cially through card-playing, is forbidden ; but also ennui, which
induces all manner of thoughts about the state of health.
How patients built up the practice of the lay homeopath Clemens von Bönninghausen. Quantitative and qualitative aspects of patient history
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How patients built up the practice of the lay homeopath Clemens von Bönninghausen. Quantitative and qualitative aspects of patient history
Institut für Geschichte der Medizin der Robert Bosch Stiftung, Stuttgart. ***@igm-bosch.de
(*) The data presented in this paper come from my doctoral thesis which was supported by the Studienstiftung des deutschen Volkes e. V. Some of the figures have already been used in a paper given at the conference "Methods in Theory and Practice. A conference for research students in History of Medicine and Allied Sciences" which took place in London on 25th and 26th June 2009, and which gave the idea for this article. See: The Wellcome Trust Centre for the History of Medicine at UCL. Methods2009.eu [updated 2 June 2009; cited 1 August 2010]. Available from http://www.methods2009.eu/index.html.
Statistics seem to give little information about individuals' fates. With the help of patient journals, the interwoven connections between quantitative and qualitative aspects of historical research work can be shown. This example focuses on the patients who, between 1829 and 1864, built up the practice of the lay homeopath Clemens Maria Franz von Bönninghausen in Münster, Westphalia. Questions of practice, the social structure of the clientele, and the diseases Bönninghausen treated are also considered.
Key words: Homeopathy, medical practice, patient history, quantitative and qualitative analysis.
Palabras clave: Homeopatía, práctica médica, historia del paciente, análisis cuantitativo y cualitativo.
On the 26th August 1849, Christine, a 24 year-old, went to the house of Clemens Maria Franz von Bönninghausen. She did not have a severe illness. According to her complaints, she only had some premenstrual pains, a dry throat, and aching legs, and she was very thirsty.
Clemens von Bönninghausen was a lay homeopath who practiced in Münster in Westphalia. Although he had never studied medicine, he was allowed to treat people homeopathically thanks to an extraordinary permission granted by the Prussian king in 1843. Bönninghausen left more than 116 journals testifying to his medical practice. These records contain details about all the patients and their illnesses he had treated during his career as a lay homeopath between 1829 and 1864. These casebooks offer the opportunity to demonstrate the interwoven connections between quantitative and qualitative aspects of research work, especially in the field of patient history and the history of medical practice1.
If the history of medical practice is considered, a lot of questions arise2. How busy was the doctor? How many patients did he see during a day or a year? Who were his patients? Which illnesses did he treat? The answers to these questions partly consist of statistics reporting consultation rates per day, describing the clientele by percentages of socio-statistical features, or ranking illnesses according to their quantities. Amony all of these numbers, the individuals, the patients, who form the core of patient history, as Christine did, seem to have vanished. This article therefore shows how patients build up a medical practice. It demonstrates that there is no medical practice without sick people and their decision to see a certain healer. The research of the casebooks in this article is focused on the patients and refers to the example of the journals of the lay homeopath Clemens Maria Franz von Bönninghausen3.
2. The homeopath and his journals
Clemens Maria Franz von Bönninghausen was born in March 1785. He studied law and later worked for Louis Napoleon, the King of The Netherlands. When Louis Napoleon abdicated in 1810, Bönninghausen returned to his home region of Westphalia. He worked there for the Prussian administration and earned his living as a member of the land registry service ("Katasterkontrolleur"). He was also very interested in botany and agriculture. In 1828, he became so gravely ill that all his friends and even all the physicians he consulted thought he would not survive. So he wrote a goodbye message to a friend who was, without Bönninghausen's knowledge, also a homeopathic doctor, the very first in Westphalia. The friend advised him of possible remedies and Bönninghausen recovered. Due to this miraculous healing, Bönninghausen became interested in the healing method that saved his life, and studied it himself. In 1829 he started his first official casebook named: "Trials in Homeopathic Healing" ("Homöopathische Heilungs-Versuche"). His first patient was the famous German poetess Annette von Droste-Hülshoff. More patients followed, but, as Bönninghausen had never studied medicine and was not legally approved as a physician, his treatments soon provoked an unfavourable reaction. In 1836 the Prussian Government prohibited him from practicing homeopathy, but he never stopped his work and kept on treating those who sought his help. In 1843, he was officially allowed to practice as a lay homeopath by an extraordinary permission from the Prussian King, probably thanks to the support of a nobleman who was a friend of him. However, the reasons why Bönninghausen received this authorisation remain unknown. From this point on, he offered his homeopathic treatments, in his home town of Münster in Westphalia, until he died on the 26th January 18644.
The city of Münster was a former Hanseatic City and seat of a Prince-Bishopric ("Fürstbistum Münster"). In 1815, it became Prussian and was made the capital of the newly formed Province of Westphalia. The main university was, and still is, located there and offered medical studies. As such, the city had a lot of doctors and barber-surgeons, more than the average for the whole province5. That is why the inhabitants were able to choose from a variety of medical services. There, remarkably, Bönninghausen was able to have a flourishing homeopathic practice without being an educated healer.
As the evaluation of different patients' stories shows, sick people seeking help from Bönninghausen had, in most cases, already received medical help and had often consulted the homeopath after previous unsuccessful therapies. The treatments on offer ranged from self-medication with home remedies and advice from lay healers and other homeopaths, to cures from legally approved medical practitioners, such as midwives, surgeons and university doctors. Some of his patients had already stayed at hospitals or spas6.
Homeopathy is a medical method developed by Samuel Hahnemann at the beginning of the nineteenth century. The principle "similia similibus curentur" is the core of this therapy. With the idea that illnesses should be treated by those remedies that, in a healthy person, invoke the very same symptoms that the patient is currently complaining about, this healing system differs completely from the accepted academic medicine, even today. The particular feature of this method is that homeopaths consider the sick person as a whole, and they are interested in every single symptom of the illness; only in this way can the right remedy be chosen. In consequence the anamnesis of a homeopathic doctor is, in most cases, very long, and entails collecting a number of details about the feelings and the actual state of the patient as well as the remedies previously resorted to in order to make him or her better7. After the anamnesis, the homeopath is able to compare the current symptoms of the sick person with the results of testing medicaments on healthy people, and to decide which "simile" should be prescribed. The medicines chosen were almost never in the pure form and original strength, but were usually administered in as small a dose as possible. This was done through diluting or potentisation. The medicaments were then supplied in the form of drops, globules, tablets or poultices. There are different levels of dilution, containing the original agent at ratios between 1:10 and 1:50,0008.
To remember all the details of the extensive anamnesis, homeopaths very soon started to keep records about their patients, and so did Bönninghausen. Between 1829 and 1864 he filled more than 116 journals with a wealth of information about every person and illness he had treated during his life as a lay homeopath. About 55 of the 116 journals were chosen for the research. In samples of five years each, they cover 20 years of his practice and represent important parts of it. Therefore, the first and last years from 1829-1833 (S 1, 1,185 patients) and 1859-1864 (S 4, 4,066 sick people) were selected. Two of the samples include years when, on the one hand, Bönninghausen treated his patients illegally (between 1839-1843 [S 2, 4,524 patients]) and, on the other, he was finally allowed to do so and was able to dedicated himself fully to his patients (between 1849 and 1853 [S 3, 4,491])9.
The books Bönninghausen used were pre-printed and therefore standardised. Each patient had a whole page, starting with general information about him or her, that is, name, age, community, profession and marital status.
As shown in figure 1, in the upper half of the page there is a line listing the remedies and cures already received, and the first anamnesis is also written down there. Bönninghausen even made a comment as to whether he had seen a patient in person or not. On the second half of the page there are four columns. The second is intended for the prescribed homeopathic remedies and the appointments; the third for the dose and the amount of "globules" to be taken; and the last for further remarks concerning changes in the status of the sick person, whether the symptoms improved or vanished, and even whether new complaints arose10.
With the help of this source, a database was developed, staying very close to the original and, therefore, patient-oriented11. It contains several fields giving the socio-statistical information about the sick person, details of his or her first anamnesis and the therapy itself. The database was the main instrument used to gain quantitative access to the mass of information provided through the chosen journals. In fact, it is the sum of the stories of more than 14,200 single patients who visited the homeopath in the years covered by the chosen casebooks, outlining their diseases and their behaviour.
3. The practice
When Christine entered the room of Bönninghausen, she probably was not the first patient he had seen on Sunday 26th August 1849. Christine could have chosen from a variety of medical services in Münster. The former seat of a Prince-Bishopric was home to more doctors than most of the smaller towns in the surrounding area12. She might even have asked other lay people for medical advice, but, for unknown reasons, Christine decided to see the homeopath and to use his "alternative" therapy. As she talked to Bönninghausen, he would have started noting some general information about her, such as her age, her place of residence, and her marital status. He would continue with the above-mentioned symptoms she was currently complaining about. All this information neatly filled in one page of the journals Bönninghausen kept (see figure 1)13.
These records also reveal that, like Christine, three other sick people had decided to visit the practice of the homeopath for the first time on that very day14. They came from other towns around Münster. One was a girl aged 17, the other two were men, a 57 year-old priest, and a 52 year-old man of unknown profession who had diarrhoea. As Bönninghausen was seeing all of them for the first time, he might have paid their stories more attention, noticing every detail about their actual status. It was not unusual that a lot of people came to see their doctor on a Sunday15.
A total of 59 sick people had seen Bönninghausen for the first time during the month of August and 831 patients did so during 1849. Between 1829 and 1864, an estimated total of 27,500 visited the homeopath at least once, and therefore built up his practice and formed his daily life as a therapist (see table 1)16.
The 26th August 1849 was a busy day for Bönninghausen. In addition to the four people already mentioned, others came to continue their treatment17. Amongst these patients there was, for example, a 27 year-old woman from Lienen, a town about 30 kilometres from Münster18. It was her fourth and last visit to Bönninghausen. The homeopathic therapy had improved her itching in the breast and her aches in the shoulder and head. By the end of the day, Bönninghausen had seen a total of 19 patients and had written down their symptoms and the medication. As a result, Christine had one of 19 consultations on the 26th, one of 203 in the month of August or, considered for the whole year (1849), one of 2,498 patients (see table 1). Compared to other practices in that time, these are quite considerable numbers19. Even compared to the average consultation rate per day for 1849 in the practice of Bönninghausen, this is a huge amount. Normally, he would have had about eight consultations per day during that year20.
As many as four visits by the woman from Lienen, mentioned above, were not too common within the practice. The notes reveal that Christine, the first patient mentioned in this article, only came twice. But even, in this respect, she was not a typical patient. Most of them, about 34%, would only turn up once (see figure 2)21. This interesting finding is not uncommon. In the practices of other doctors, the majority of patients came only once. In fact, slightly more sick people came to see Bönninghausen more than once than in comparable "allopathic" practices22. Therefore, in the majority of cases it was a very short-term treatment that lasted less than a year23.
There were, nonetheless, a few patients who continued the therapy for a number of years24. For example, an old woman from Münster, who underwent homeopathic treatment from 1830 until she died in 1846, had more than 300 consultations. It is not known which malady led to her first consultation but, during the 16 years of therapy, Bönninghausen gave her medication against premenstrual suffering as well as aches in her breast and congestion. On average she had seen the homeopath once a month or every second month at least25. Some patients also came to see Bönninghausen's son Friedrich, who took over the practice after his father's death in 18 6 426. In such cases, one can assume that the homeopathic treatment had convinced them and that they were ready to use it regularly.
4. The patients
In general, all sorts of people came to see Bönninghausen seeking a cure for their diseases. The homeopath treated men and women alike, a few day-old babies -his own son for example27- as well as very elderly people -the oldest patient being 97!28-, aristocrats and poor people, Protestant Prussian officials as well as Catholic Münsteranian farmers. Most of them had already tried other cures, but in most cases this was without any success or with the symptoms even becoming worse29.
Christine had also been ill before, though Bönninghausen did not mention the remedy she had taken30. Christine was one of 7,312 women who came to see Bönninghausen. Many of the patients he treated, about 51.3%, were women, but the percentage changed slightly over the years. For instance, more women came during the early years of the practice and, taking the year 1849, 50.4% of the sick people were female31. The young lady was not married, as Bönninghausen says in her file. Unfortunately, the marital status is known for only about 45% of the patients. Most of them were, like Christine, single when they came to see the homeopath32, but there were also couples and families using the service of Bonninghausen33.
Christine was, as mentioned before, 24 years old when she came to see Bönninghausen on 26 August 1849. Therefore, her case contributed to the group of patients between 21 and 25 years of age -the age group of most of Bönninghausen's clientele. About 12.0% of all sick people were in that age group when they saw Bönninghausen for the first time. In the years between 1849 and 1853, slightly more patients, 12.9%, were in this age group (see Figure 3).
The other large group is of toddlers and young children aged up to five years. Bönninghausen treated a lot of children; about 28.6% of his patients were 18 years or younger34.
Christine's father was a tanner35. Most of the patients, like her, were members of the lower social class. In fact the number of people from that class rose over the time of his practice. This is quite an amazing result. Obviously people from the lower social class trusted more and more in the homeopathic method during the nineteenth century. After the traditional methods of "academic medicine", mainly consisting of bloodletting and strong laxatives, had failed, the "soft" homeopathic method was given at least one chance36. Figure 4, which presents this fact, turns all the mem- bers of this social class into one dark line37. Their individual fates are not shown, and Christine contributed through her visit at the practice to this increase in general and to the number of patients from this class in the years between 1849 and 1853.
Christine lived in Münster, as did 18.2% of the patients Bönninghausen treated. This was the biggest group of patients living in the same place. In general, most of his patients lived within a radius of 50 kilometres of Münster, and were therefore easily able to see the homeopath within a day's journey38. Thus, Christine represents all the socio-statistical aspects that were typical of the patients who saw Bönninghausen in his practice in the years under study, and she personifies all the average values within the social structure of the clientele.
5. The illnesses
Due to the homeopathic method, Bönninghausen did not write diagnoses of illnesses in his journal. Instead he wrote down every single symptom the sick person was complaining about when he or she came into his practice39. As mentioned in the introduction, Christine did not suffer from a severe illness. She described some premenstrual suffering such as an aching stomach, burning and cutting in her womb. All her complaints were worse when at rest and in the evening. Furthermore her "monthly malady" was too short and too weak. She felt itches in her breasts, and her genital area was very sweaty. Her throat was dry and she was very thirsty. Her left thigh had been stiff and numb for six years. Six years earlier some sort of intermittent fever had confined her to bed for 17 weeks40.
Christine was not alone in having these complaints. 38.5% of all women described problems with their menstruation. Considering all the patients, Christine also shared some symptoms mentioned by most of them. For example, fever conditions ("Fieberzustände"), as they were called in a description Bönninghausen had produced, were the most common ailment in the practice41. This term not only summarised feverish illnesses but everything that occurred in combination with abnormal feelings of warmth and coolness, or extraordinary sweating42. In this case, the sweaty feeling in Christine's genital area was summarised under this heading. Of all the parts of the body, the legs and the feet were the most afflicted. And so was Christine, who had complained of a numb and stiff feeling in her left leg (see table 2)43. Fortunately for Christine she had no cough, which was also very common in the practice and she did not say anything about her appetite, as did 23.6% of the patients44. 22.3% of all sick people had problems with their digestion and complained about their excreta ("Stuhlausleerungen").
To sum up, most patients told Bönninghausen about fever conditions ("Fieberzustände"), their appetite and eating behaviour, their excreta, symptoms concerning their legs and feet as well as a cough (see table 2)45. One patient, a 25 year old woman from Glandorf, who came to see the homeopath in 1839 for the first time, complained about symptoms from all those areas46. In the evening she had "aches in her thigh", which she described as "like itching twinges". She often had "looseness" and suffered from "sweat, especially of the nose" and "grey cough phlegm". Concerning her eating habits and appetite she said: "bacon produces bile, with fatty taste"47. Furthermore she had problems with her menstruation, which had suddenly stopped after a shock, to return "every 14 days with aches in her upper womb and sickness"48. It cannot be clearly seen from the additional information whether the homeopathic therapy really improved her condition or not. She came four times in 1839 and then stopped the visits. But in 1856 she returned to Bönninghausen complaining about different illnesses.
Christine also mentioned that she was very thirsty. Such symptoms became more common, and more people complained about them over the years of practice. Amongst those patients who saw Bönninghausen between 1849 and 1853, complaints concerning thirst were most common in the first anamnesis. About 23.3% of all the sick people who had seen the homeopath for the first time in these years told him during their anamneses something about their thirst and drinking behaviour49. 21.5% of all the patients in the period under consideration complained about coughs, so that this symptom was amongst the six top groups of complaints in Bönninghausen's practice during this period (see table 2)50. The first anamneses became longer during the years of practice and contained more symptoms. Taking all 14,266 patients, the notes contained an average of 4.2 symptoms. Over the years under consideration, 1849-1853, the average was 5.151.
Considering the spectrum of illnesses, Bönninghausen faced similar diseases and symptoms in his practice to those every other doctor experienced in the nineteenth century. Even compared to symptoms today, coughs, problems with the digestion and feverish feelings are most common in daily medical practice52.
There are two different major methodological approaches in historical research: the quantitative and the qualitative. They seem to contradict each other, as one focuses on individuals or a few cases, whilst the other concentrates on masses or structures. Each of them has certain advantages and disadvantages. One approach uses numbers and a certain general idea of a medical practice, and the other offers access to individual lives. Seen literally, this is the difference between statistics and the fate of individuals. A combination of both is not impossible and should lead to interesting results, as has been shown in this article and those by other authors 53. On the contrary, one could not exist without the other.
Historical research has, in this respect, profited greatly from the technical possibilities now offered by computerisation54. Research on the journals of Clemens von Bönninghausen was only possible due to the quantitative access offered by a database55. Creating the database is time-consuming, but the research opportunities given afterwards are promising. Not only can statistics be produced for a time where almost no official statistical material was available, but it is possible to demonstrate how individuals built up or formed practices of healers56. The researcher is able to link individual fates to statistics in these cases.
Normally, within all of those statistics delivered, for example, in magazines and by official authorities, the fate of the individuals, the sick who form the core of patient history, seems to have vanished. The statistics produced, especially in the case of the journals, only exist as the sum of the individual actions. That is why working with such records offers particular possibilities in order to combine the quantitative aspects of research work with qualitative examples of individual fates57.
Through their decision to see Clemens Maria Franz von Bönninghausen at least once his patients built up his practice. By their actions, they shaped the days of the homeopath and left their traces in history. Their turning up at the house of Bönninghausen in Münster seeking treatment allowed the homeopath to register their visit in his casebooks. These casebooks give us the opportunity to rebuild pictures of the sick in the past and their behaviour as well as to study the practice of Bönninghausen.
This presentation of the practice of a lay homeopath, which has only concentrated on some aspects of the rich source the journals offer, has shown that there is no quantity without quality, no statistics without individual fate. Both quantitative and qualitative methods have to be combined to present all aspects of patient history. By considering the individuals' fates within the statistics, which is possible through the source of the patient records, the diagrams and tables gain life and become much more than numbers or lines.
I am thankful to Professor Esteban Rodríguez Ocaña for having kindly invited me to submit this article to Dynamis, and to the organisers of the Conference "Methods in Theory and Practice" of the Wellcome Trust Centre for the History of Medicine at UCL for having given me the chance to present my doctoral thesis before an international audience. This article is for my grandparents who would have loved to learn English properly, but who were prevented from doing so.
1. These journals are kept in the archive of the Institute for the History of Medicine of the Robert Bosch Foundation in Stuttgart (IGM). They have the signature P 1 to P 116. The initial article for research in patients and their history was: Porter, Roy. The patient's view. Doing medical history from below. Theory and Society. 1985; 14: 175-198. [ Links ] An overview about patient history in medical history in general is offered by Wolff, Eberhard. Perspectives on patients' history. Methodological considerations on the example of recent German-speaking literature. Canadian Bulletin of Medical History. 1998; 15: 207-228 and Eckart, [ Links ] Wolfgang; Jütte, Robert. Medizingeschichte. Eine Einführung. Cologne/Weimar/Vienna: Böhlau; 2007, p. 181-190. [ Links ] More literature concerning patients in homeopathy in Stollberg, Gunnar. Patients and homeopathy. An overview of sociological literature. In: Dinges, Martin, ed. Patients in the history of homeopathy. Sheffield: European Association for the History of Medicine and Health Publications; 2002, p. 317-329. [ Links ]
2. As examples for such questions see Duffin, Jacalyn. Langstaff. A nineteenth-century medical life. Toronto/Buffalo/London: University of Toronto Press; 1999; [ Links ] and more recently Dietrich-Daum, Elisabeth; Dinges, Martin; Jütte, Robert; Roilo, Christine, eds. Arztpraxen im Vergleich. 18.-20. Jahrhundert. Innsbruck/Vienna/Bolzano: Studienverlag; 2008. [ Links ]
3. The casebooks of doctors are valuable indirect sources for patient history. There have only been a few works researching a medical practice through focusing on the patients. Especially: Baal, Anne van. In search of a cure. The patients of the Ghent homeopathic physician Gustave A. van den Berghe (1837-1902) (doctoral thesis). University Amsterdam; 2004. Clemens von Bönninghausen's patient diaries have not yet been handled in this way. Gijswijt-Hofstra, Marijke. Homeopathy's early Dutch conquests. The Rotterdam clientele of Clemens von Bönninghausen in the 1840s and 1850s. Journal of the History of Medicine and Allied Sciences. 1996; 51: 155-183 only investigates the Dutch patients. [ Links ] However, this is not a true representation of the patients as a whole. For further information about the research on Bönninghausen, see Baschin, Marion. Wer lässt sich von einem Homóopathen behandeln? Die Patienten des Clemens Maria Franz von Bönninghausen (1785-1864) (doctoral thesis). University of Stuttgart; 2009, chapter 1.1. published in 2010 as Medizin, Gesellschaft und Geschichte Beihefte 37. [ Links ]
4. All details in: Kottwitz, Friedrich. Bönninghausens Leben. Hahnemanns Lieblingsschüler. Berg am Starnberger O.-Verlag; 1985. [ Links ]
5. In 1849, for instance, there was one doctor for about 608 people in Münster, while in Prussia there was one doctor for about 3,000 inhabitants. In the province of Westphalia the district of Münster had one doctor for 2,141 inhabitants. Baschin, n. 3, p. 66-67 and p. 361-362. Further details concerning the medical situation and the care system: Schwanitz, Hedwig. Krankheit, Armut, Alter. Gesundheitsfürsorge und Medizinalwesen in Münster wahrend des 19. Jahrhunderts. Münster: Aschendorff; 1990 and Teuteberg, Hans-Jürgen. Bevölkerungsentwicklung und Eingemeindungen (1816-1945). In: Jakobi, Franz-Josef, ed. Geschichte der Stadt Münster. Münster: Aschendorff; 1993, vol. 2, p. 331-386. [ Links ]
6. 9,851 patients (69.1% of the 14,266 files in the database) admitted a previous treatment. 5,568 sick people (39.0%) named the remedies they had used before, especially sulphur or mercury cures, but china against feverish illnesses as well. 261 patients (1.8% of all files) had experienced another homeopathic treatment. About 1,210 persons (8.5% of all 14,266 patients) had received allopathic treatment before. 93 patients had been to spas and 79 tried to be cured in a hospital. But obviously they were not content with the therapies they had used so far. For more and detailed information: Baschin, n. 3, chapter 4. For a description of the patient behaviour in the "medical market" see also Dinges, Martin. Introduction. Patients in the history of homeopathy. In: Dinges, n. 1, p. 1-32. An overview about the different possibilities for a medical treatment in Germany is offered by: Loetz, Francisca. Vom Kranken zum Patienten. "Medikalisierung" und medizinische Vergesellschaftung am Beispiel Badens 1750-1850. Stuttgart: Steiner; 1993. [ Links ] As to France see: Brockliss, Laurence; Jones, Colin. The medical world of early modern France. Oxford: Clarendon Press; 1997. [ Links ] As to Great Britain see: Porter, Roy; Porter, Dorothy. In sickness and in health. The British experience 1650-1850. London: Fourth Estate; 1988. [ Links ] Concerning available "alternative" methods: Porter, Roy: Health for sale. Quackery in England 1660-1850, Manchester: Manchester University Press; 1989; [ Links ] or Gijswijt-Hofstra, Marijke; Marland, Hilary; de Waardt, Hans, eds. Illness and healing alternatives in western Europe: London/New York: Routledge; 1997. [ Links ]
7. For the history of homeopathy and its founder see Jütte, Robert. Samuel Hahnemann. Begründer der Homöopathie. Munich: Deutscher Taschenbuchverlag 3. Auflage; 2007; [ Links ] Dinges, Martin, ed. Homöopathie. Patienten, Heilkundige, Institutionen von den Anfangen bis heute. Heidelberg: Haug; 1996; [ Links ] Dinges, Martin, ed. Weltgeschichte der Homóopathie. Lander, Schulen, Heilkundige. Munich: Beck; 1996; [ Links ] Schmidt, Josef. Taschenatlas Homöopathie. Grundlagen, Methodik und Geschichte. Heidelberg: Haug; 2001. [ Links ] For English bibliography see the Network Series of the European Association for the History of Medicine and Health, especially the volume 5: Dinges, n. 1 and Dinges, Martin. The current state of research on the history of homeopathy. In: Witt, Claudia; Albrecht, Henning, eds. New directions in homeopathy research. Advice from an interdisciplinary conference. Essen: KVC-Verlag; 2009, p. 13-41. [ Links ]
8. Schmidt, n. 7, p. 65-67 on the manufacture of the medicaments.
9. More details about the homeopathic analysis: Jütte, Robert. Case taking in homeopathy in the 19th and 20th centuries. British Homeopathic Journal. 1998; 87: 39-47. [ Links ] Dealing with the casebooks of Bönninghausen in particular: Dinges, Martin; Holzapfel, Klaus. Von Fall zu Fall. Falldokumentation und Fallredaktion Clemens von Bönninghausen und Annette von Droste-Hülshoff. Zeitschrift für klassische Homöopathie. 2004; 48: 149-167; [ Links ] and Gijswijt-Hofstra, n. 3. For more information concerning the selection of he journals and the methodological issues: Baschin, n. 3, chapter 2.
10. Bönninghausen also published his system in Bönninghausen, Clemens von. Das Krankenjournal. Allgemeine Homöopathische Zeitung. 1863; 67: 114-116, 121-123, 129-131, 140-141, 147-149, 163-165.
11. The database was created with the program FileMaker Pro. For further details see Baschin, n. 3, p. 34-45.
12. See n. 5.
13. See n. 9 and 10. The original file in IGM, P 73, f. 172.
14. IGM, P 73, f. 171 to f. 174.
15. This was also the case in other practices. For example: Thümmler, Andrea. Rekonstruktion des Alltags eines thüringischen Arztes im 18. Jahrhundert anhand seines Praxistagebuches 1750-1763 (doctoral thesis). University of Berlin; 2004, p. 41; [ Links ] Balster, Wolfgang. Medizinische Wissenschaft und arztliche Praxis im Leben des Bochumer Arztes Karl Arnold Kortum (1745-1824) (doctoral thesis). University Bochum; 1990, p. 131-134 and p. 209. [ Links ] In Bönninghausen's practice the day of the week most of his patients normally came to see him was Saturday. Baschin, n. 3, p. 294-296 with further remarks.
16. The sum of all patients based on own counting of all journals stored in IGM, Bestand P 1 - P 116.
17. All of them can be found in the database created for the doctoral thesis, Baschin, n. 3, entering the day in the search field. IGM, P 35, f. 31; P 43, f. 90; P 72, f. 61, f. 176, f. 197, f. 215, f. 216; P 73, f. 54, f. 94, f. 107, f. 118, f. 123, f. 155, f. 156, f. 168, f. 171 to f. 174.
18. IGM, P 72, f. 215. She had seen the homeopath for the first time on 2nd June 1849, continuing her therapy on 1st and 29th July 1849.
19. The amount of 2,498 consultations for 1849 is to be seen as a minimum. Due to the way Bönninghausen kept his records, only consultations of patients who had their first anamneses during the considered years, could be counted. But other people, who had, for example, seen Bönninghausen during 1848 for the first time, a year that was not chosen, could have easily continued their treatment in 1849. In general the amount of registered consultations was on average 1,092 between 1829 and 1833 (S 1), rose to 3,011 in the years 1839/43 (S 2) and 3,742 in 1849/53 (S 3) and slightly decreased at the end of the practice to 2,675 in 1859/63 (S 4). Baschin, n. 3, p. 284. An unknown allopathic doctor in 1750 had had, for example, 556 patients with 820 consultations on 273 days. Thümmler, n. 15, p. 39. Between 1869 and 1902 the Belgian homeopath Gustave van den Berghe treated 21,340 patients, on average 647 new patients a year or 54 a month. Baal, n. 3, p. 51. The average consultation rate of Bönninghausen is similar to that of the allopathic doctor Kortum: see Balster, n. 15, p 131. And it is also comparable to the practice of the founder of homeopathy Samuel Hahnemann. However, Bönninghausen never had such a large practice as Hahnemann in Paris. For Hahnemann see the overviews offered in: Dinges, Martin. Arztpraxen 1500-1900. Zum Stand der Forschung. In: Dietrich-Daum; Dinges; Jütte; Roilo, eds., n. 2, p. 23-62, here p. 45. Hahnemann had between four and nine consultations per day during the different times of his practice between 1801 and 1831/32. Jütte, Robert: Samuel Hahnemanns Patientenschaft. In: Dinges, ed. Homöopathie, n. 7, p. 23-45, here p. 27-29.
20. In 1849, Bönninghausen had had 2,498 consultations, and 831 first visits during 317 working days. For further details see Baschin, n. 3, p. 286-288.
21. In total, 4,850 of all 14,266 patients had visited Bönninghausen only once and 3,178 came twice.
22. One third of Hahnemann's patients came only once and one quarter of van den Berghe's patients have sau their homeopath only once. Schuricht, Ulrich. Samuel Hahnemann. Krankenjournal D16 (1817-1818). Kommentarband zur Transkription. Heidelberg: Haug; 2004, p. 11 and Baal, [ Links ] n. 3, p. 179. Within allopathic practices, these amounts were even higher. See Balster, n. 15, p. 123: 828 of 1382 patients only came once, and 20.4% (= 282) for a second time; and Thümmler, n. 15, p. 40: out of 556 patients, 409 (73.6%) came once, 92 twice und 29 three times.
23. 10,285 patients (72.1%) finished their therapy within a year.
24. More than ten consultations had about 8% (1,095) of the patients. 23 patients had 100 and more consultations. Five patients stayed 30 years and more in the homeopathic practice.
25. IGM, P 154 and P 155; P 2, f. 15 (Sanenberg). In her file, 305 consultations are mentioned.
26. In the created database, about 570 patients were mentioned having continued their treatment within the practice of the son after 1864. The "oldest" patient, being treated by Clemens von Bönninghausen since 1830, was a daughter of a "Regierungsrat" (similar to a councillor in Prussian administration) and Bönninghausen did not impart her age, when she consulted him for the first time. IGM, P 154, f. 5.
27. Bönninghausen started homeopathic therapy with his baby son August one day after his birth. IGM, P 154, f. 106.
28. The 97-year-old patient is the oldest one in the database. IGM, P 79, f. 119.
29. For further details see Baschin, n. 3, chapter 4. For 9,851 patients (69.1%), a former allopathic therapy was mentioned. In 3,377 cases, there were not any notes and only 1,038 people said they had not tried anything before. In fact, the percentage of patients having already used a remedy might even be higher, as people feared to admit it. They were worried that Bönninghausen would not cure them. In 1,177 cases it was pronounced that the former treatments and remedies had not improved the state of the sufferers.
30. As Christine had had some sort of remittent fever ("Wechselfieber") she might have taken quinine, a very common remedy used in such cases. Koch, August. Die bewährtesten Hausmittel der Deutschen. Aus den Papieren eines Militararztes. Leipzig: Voigt 3. edition; 1861, p. 117. [ Links ] 547 patients did admit using this medicine. In some cases, Bönninghausen was able to list all sorts of remedies people had already taken. Some had even been to hospitals or, if they were wealthy, to spas. For more details see Baschin, n. 3, chapter 4.
31. The percentage of female patients within the clientele was 53.2% in the first years 1829/33 (S 1), decreased to 50.3% in 1839/43 (S 2), and slightly rose to 51.4 (1849/53, S 3) respectively 51.6 (1859/64, S 4). Male patients were 30.9% (1829/33, S 1), 29.0% (1839/43, S 2), 35.4% (1849/53, S 3) and 38.8% (1859/64, S 4). The sex of the other patients is unsure. In 1849, 419 (50.4%) of the 831 patients were female and 303 (36.5%) male.
32. About 34% of the all patients were not married (4,892 of 14,266 patients), 10% were married (1.448 persons) and 1% had been widowed (127 persons). No information on the marital status of 7,797 of the 14,266 patients was available in the database.
33. Further information in Baschin, n. 3, chapter 5.2.
34. See Baschin, n. 3, p. 135-136 with further reading suggestions. In the practice of the Belgian homeopath, for example, about 16% of the patients were children. Baal, n. 3, p. 48.
35. For this detail, research was done in the city archives of Münster. Stadtarchiv Münster, Personenkartei Ferdinand Theissing. See also database of the doctoral thesis: Baschin, n. 3, IGM, P 73, f. 172 ("Lohgerber").
36. More details in Baschin, n. 3, chapter 5.1.3.
37. In total 3.6% of Bönninghausen's patients were members of the upper class, about 8% could be seen as middle class and 19.1% were member of the lower social class. In 1849 51% of the city's population were part of the lower class. A further 33.2% were craftsmen. Shopkeepers and merchants made up 5.9%, whilst civil servants and the clergy made up 3% and 0.5% respectively. In 1843, the military made up 11.3% of the population. Behr, Hans-Joachim. Zwischen Vormarz und Reichsgründung. In: Jakob ed., n. 5, volume 2, p. 79-129, here p. 79. Even in the original, the figures total only 95.5%, without any reason being given.
38. Baschin, n. 3, p. 149. This is the average area of a private medical practice. Jütte, n. 19, p. 39.
39. A description of how a homeopathic anamnesis should be taken in: Hahnemann, Samuel. Organon der Heilkunst. "Aude sapere". Standardausgabe der 6. Auflage. Ed. Josef Schmidt, Stuttgart: Haug; 1999, § 83- § 104. [ Links ]
40. IGM, P 73, f. 172. The original notes are: "Vor und Bes. nach der Periode, die zu schwach ist und nur einen Tag dauert, Leibschmerzen, wie Brennen und Schneiden, in der Ruhe und gegen Abend am schl. - trocken im Halse. - Viel Durst. - Steifheit und Gefühllosigkeit des linken Oberschenkels, seit 6 Jahren. - Empfindlichkeit der Schaam. - SchweiB der Sch. und Achselgruben; nicht im Gesichte. - (Vor 6 Jahren lange 17 Wochen lang Wechselfieber) - Stiche in den Brüsten."
41. 31.7% of all patients complained about such symptoms.
42. Bönninghausen, Clemens von. Die homöopathische Diat und die Entwerfung eines vollständigen Krankheitsbildes behufs homöopathischer Heilung für das nichtarztliche Publikum. Münster: Regensburg; 1833, p. 38. [ Links ]
43. 20.5% of all patients had symptoms in legs and feet.
44. About 18.8% of all patients had cough.
45. In total the complaints mentioned in the first anamnesis were structured by 50 categories. For further information Baschin, n. 3, chapter 6. These categories followed the instruction Bönninghausen himself had given to completely describe the illness suffered. Bönninghausen, n. 42.
46. IGM, P 37, f. 89. There are a total of 38 patients in the database covering the main five symptom areas in their first anamnesis.
47. The original words in IGM, P 37, f. 89 are: "Nach Schreck erst Menostasie, nun die Per. alle 14 Tage, mit Schmerzen im Oberbauche und Übelkeit. - Abends Schmerz der Oberschenkel, wie juckendes Stechen. - Speck stöBt auf, mit fettigem Geschmack. - Oft Durchfall. - Abends im Stehen schlimmer. - Grauen Hustenauswurf. - SchweiB, bes. der Nase".
48. In fact problems with menstruation were the biggest group of symptoms mentioned in the first anamnesis. But as this condition only concerns women, it cannot really be counted for every patient.
49. During these years, patients complaining about thirst feelings were: 1829/33 (S 1) 1.2%, 1839/43 (S 2) 9.1%, 1849/53 (S 3) 23.3%, 1859/64 (S 4) 23.2%, total (S 1 - S 4) 16.9%.
50. During these years, the symptom cough was mentioned by 1829/33 (S 1) 10.4%, 1839/43 (S 2) 19.2%, 1849/53 (S 3) 21.5%, 1859/64 (S 4) 18.1%, total (S 1 - S 4) 18.8% of all patients.
51. For the total of 14,266 patients, 59,739 illness symptoms were noted. This means an average of 4.2 symptoms per patient. Between 1849 and 1853 4,491 sick people came to see Bönninghausen and 22,836 symptoms were noted in total.
52. For further information and reading suggestions see Baschin, n. 3, chapter 6.2.1. For the situation in Germany see: Gesundheitsberichterstattung des Bundes. Gesundheitsbericht 1998 (cited 16 Nov 2008): chapter 3.5 table 3.5.1. Available from: http://www.gbe-bund.de/gbe10/abrechnung.prc_abr_test_logon?p_uid=gastf&p_aid=&p_knoten=FID&p_sprache=D&p_such-string=832.
53. I am referring specially to the doctoral theses of Anne Hilde van Baal, n. 3. Her methodological approach is very similar to the one used in my dissertation: Baschin, n. 3. She also focuses on the patients, describing the practice of the homeopath van den Berghe through their actions.
54. For example: Imhof, Arthur; Larsen, Øivind, eds. Sozialgeschichte und Medizin. Probleme der quantifizierenden Quellenbearbeitung in der Sozial- und Medizingeschichte. Oslo/Stuttgart: Univ.-Forl./Fischer; 1976 (Medizin in Geschichte und Kultur 12); [ Links ] and Porter, Roy; Wear, Andrew, eds. Problems and methods in the history of medicine. London/New York/Sydney: Croom Helm; 1987. [ Links ]
55. Balster, n. 15, p. 85-86; Duffin, n. 2, p. 5; Eckart; Jütte, n. 1, p. 183-184; Imhof; Larsen, eds., n. 54, p. 99-105; Roilo, Christine. "Historiae Morborum" des Franz v. Ottenthal. Ein Zwischenbericht. Medizin, Gesellschaft und Geschichte. 1999; 18: 57-80. [ Links ] During a research project at the University of Innsbruck a huge database was constructed, which can now be used for further research projects. See: University Innsbruck. Historiae morborum. Die Krankengeschichten des Franz von Ottenthal (1818-1899). [updated 20 February 2008; cited 14 September 2009]. Available from http://www.uibk.ac.at/ottenthal/. See also Baschin, n. 3, chapter 2 with further reading suggestions.
56. Statistical material in Germany is only common from the 1870s onwards. But in most cases, these statistics only cover some aspects of the health care system, such as mortality rates or the rates of doctors per inhabitant. See: Scholz, Rembrandt. Lebensverlängerungsprozebeta und Veränderung der Todesursachenstruktur in Deutschland. In: Imhof, Arthur, ed. Lebenserwartung in Deutschland, Norwegen und Schweden im 19. und 20. Jahrhundert. Berlin: Akademie-Verlag; 1994, p. 141-157; [ Links ] Fischer, Wolfram; Kunz, Andreas eds. Grundlagen der Historischen Statistik von Deutschland. Quellen, Methoden, Forschungsziele. Opladen: Westdeutscher Verlag; 1991. [ Links ]
57. Further advantages of the source of patient journals are discussed in: Shephard, David. The casebook, the daybook, and the diary as sources in medical historiography. Canadian Bulletin of Medical History 2000; 17: 245-255; [ Links ] Imhof; Larsen, eds., n. 55, p. 198; Warner, John. The uses of patient records by historians. Patterns, possibilities and perplexities. Health and History. 1999; 1: 101-111; [ Links ] Risse, Guenter; Warner, John. Reconstructing clinical activities. Patient records in medical history. Social History of Medicine. 1992; 5: 183-205; [ Links ] Larsen, Oivind. Case histories in nineteenth-century hospitals. What do they tell the historians? Some methodological considerations with special reference to McKeown's criticism of medicine. Medizin, Gesellschaft und Geschichte. 1991, 10: 127-148; [ Links ] Hoffmann-Richter, Ulrike; Finzen, Asmus. Die Krankengeschichte als Quelle. Zur Nutzung der Krankengeschichte als Quelle für Wissenschaft und psychiatrischen Alltag. Bios. 1998; 11: 280-297; [ Links ] Dinges, n. 19, p. 38-46; Baal, n. 3, p. 8; Roilo, n. 55, p. 64.
Fecha de recepción: 12 de febrero de 2010
Fecha de aceptación: 27 de julio de 2010
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